Acknowledgements / List of Abbreviations
Ludovico Portuese / Marta Pallavidini: Introduction
Mesopotamia
Davide Nadali: An Ideological Approach to the Issue of Propaganda in Ancient Near Eastern Studies: New Answers to Old Questions
Silvana Di Paolo: Visual Tools of Power Argumentation: Models in Contrast
Nikita Artemov: LUGAL KIŠ and Related Matters: How Ideological are Royal Titles?
Hannes D. Galter: Assyrian Royal Inscriptions between Royal Propaganda and Historical Positioning
Johannes Bach: Revisiting the Representation of the “Other” in “Sargon’s Eighth Campaign”
Dominik Bonatz: Are Monsters Propagandistic? Thoughts on the Imagery of Hyperreality in Ancient Assyria
Ludovico Portuese: Doorway Creatures: Crises, Ideologies and Persuasion in the Neo-Assyrian Palace
Paul Collins: Kingship in Space and Time at the Northwest Palace, Nimrud
Elisabeth Wagner-Durand: Bodies of Propaganda? The Visual Embodiment of Kingship in the Neo-Assyrian Empire
Mattias Karlsson: “An object of wonder for all of the people”. Ideology and Propaganda in the Neo-Assyrian and Neo-Babylonian Empires
Anatolia and Egypt
Marta Pallavidini: The Hero, the Pious, the Chosen, the Legitimate. One Ideology, Different Propagandae in the Hittite Empire
Amir Gilan: “Šawoška of Šamuḫa, My Lady, caught him like a fish with a net”: Usurping the Throne and writing about it
Levan Gordeziani / Irene Tatišvili: Hittite Funeral Traditions and Afterlife Beliefs in the Context of Hittite Cosmology
Marco De Pietri: ḥr.w n k3.w and bibrû: Between Tribute and Gift. Ideological and Propagandistic Developments in Egypto-Hittite Relationships
Syria and the Levant
Emanuel Pfoh: Friend of the King: Revisiting the Household Terminology in EA 288 and its Socio-political Implications
Mariacarmela Montesanto: Ideology and Material Culture in the Late Bronze Age Northern Levant: A Pottery Perspective
Costanza Coppini: Fragments of Power. The Use of Pottery and the Reconnaissance of the Presence of the Middle Assyrian State in the Archaeological Record
Matthew Susnow: Elite Ideology, RItual Manipulation and the Anomalous Cultic Practices Implemented by the Hazor Rulership