Representing the Wise. A Gendered Approach

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Summary	The first of the Melammu Workshops askes how female and male representatives of the wise, female and male sages, were conceptualized in antiquity and whether there was a clear difference between female and male wisdom. The workshop followed a kind of historical chronology starting from Mesopotamian and Egyptian sources, continuing West through the Levant and ending with Greek and Roman documentation. It permitted a vast exploration of sages, both divine and human, as they were portrayed in antiquity. The papers brought to light several tensions among which the question of gender was not the least. Indeed, the nature of wisdom itself, human and divine, empirical, theoretical but also at times abstract and difficult to outline, pointed to the difficulty of a definition. Hence the plurality of representations might be interpreted as a sign of this difficulty and variety. Moreover, the gender question was found to be strongly related to the societies and their organization as evidenced elsewhere in current research. Any generalization or typology of the sages at this point could not be drawn but a clear historical evolution toward masculine representation of wisdom was evidenced. Certainly, this has to do with social change, economic structures and the loci of power and authority. However, in many regards, women appear as counterparts or homologues of men in their quest for wisdom. In that sense, the workshop proved very fruitful in displaying a large gallery of portraits and in bringing to light differences according to social settings and sources but also main trends of evolution through historical times.
Table of Contents	Stéphanie Anthonioz / Sebastian Fink: Representing the Wise: A Gendered Approach. Introduction Gebhard Selz: Female Sages in the Sumerian tradition of Mesopotamia Peeter Espak: Male Sages in Sumerian Literature Saana Svärd: Female Sages in Akkadian Literature Raija Mattila: Male Sages in Akkadian Literature Pascal Vernus: The Sages / Wisemen in Ancient Egypt Ehud Ben Zvi: Memories of Female (and Male) Sages in late Persian / Early Hellenistic Yehud Considerations Informed by Social Memory and Current Cross- and Trans-disciplinary Trends in the Study of Wisdom Stéphanie Anthonioz: Lady Wisdom in Prov 1–9; 31: Context, Definition and Function of her Personification Ennio Biondi: Lady Wisdom in Greek Culture: Athena as a Deity of Polymorphic Intelligence Claudia Horst: Paideia Makes the Man: A Gendered Approach to the Figure of the Wise Man in Imperial Rome Kordula Schnegg: Female Sages in Roman Literature – Selected Examples Index

Summary

The first of the Melammu Workshops askes how female and male representatives of the wise, female and male sages, were conceptualized in antiquity and whether there was a clear difference between female and male wisdom. The workshop followed a kind of historical chronology starting from Mesopotamian and Egyptian sources, continuing West through the Levant and ending with Greek and Roman documentation. It permitted a vast exploration of sages, both divine and human, as they were portrayed in antiquity. The papers brought to light several tensions among which the question of gender was not the least. Indeed, the nature of wisdom itself, human and divine, empirical, theoretical but also at times abstract and difficult to outline, pointed to the difficulty of a definition. Hence the plurality of representations might be interpreted as a sign of this difficulty and variety. Moreover, the gender question was found to be strongly related to the societies and their organization as evidenced elsewhere in current research. Any generalization or typology of the sages at this point could not be drawn but a clear historical evolution toward masculine representation of wisdom was evidenced. Certainly, this has to do with social change, economic structures and the loci of power and authority. However, in many regards, women appear as counterparts or homologues of men in their quest for wisdom. In that sense, the workshop proved very fruitful in displaying a large gallery of portraits and in bringing to light differences according to social settings and sources but also main trends of evolution through historical times.

Table of Contents

Stéphanie Anthonioz / Sebastian Fink: Representing the Wise: A Gendered Approach. Introduction

Gebhard Selz: Female Sages in the Sumerian tradition of Mesopotamia

Peeter Espak: Male Sages in Sumerian Literature

Saana Svärd: Female Sages in Akkadian Literature

Raija Mattila: Male Sages in Akkadian Literature

Pascal Vernus: The Sages / Wisemen in Ancient Egypt

Ehud Ben Zvi: Memories of Female (and Male) Sages in late Persian / Early Hellenistic Yehud Considerations Informed by Social Memory and Current Cross- and Trans-disciplinary Trends in the Study of Wisdom

Stéphanie Anthonioz: Lady Wisdom in Prov 1–9; 31: Context, Definition and Function of her Personification

Ennio Biondi: Lady Wisdom in Greek Culture: Athena as a Deity of Polymorphic Intelligence

Claudia Horst: Paideia Makes the Man: A Gendered Approach to the Figure of the Wise Man in Imperial Rome

Kordula Schnegg: Female Sages in Roman Literature – Selected Examples

Index

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